Who's Right Is It Anyway?

It's been almost a year since my last post. During that time, I've taken a step back and looked at the world, specifically the Islamic world, from an outsider's perspective. It has been quite a journey for me, to listen to people debate, debase and stand up for Islam--and not getting involved. I'll dedicate this post to why I decided to suddenly take a break, which I'm sure many of you are curious about.

I used to write posts quite frequently about anything that came to mind that concerned Muslims. We talked about the Arab Spring, Osama, memorial Day, September 11th, my disgust with the government, and a host of other topics in between. After my September 15th post, I felt like I needed to walk away for a bit.

I mainly did this because it was time I looked at things from a, shall we say, slightly different angle. Instead of getting involved and jumping on things as soon as something went down, it was quite peaceful to just watch it happen. I learned a lot and really got a chance to observe things both from a Muslim's point of view, and from a non-Muslim's point of view. Suddenly, I was no longer focused on "how can I prove this person wrong?"

Due to me observing things from the background, I reevaluated the state of Muslims. Is it really as bad as we think? Was I also sucked in by the media propaganda and had I fallen into the same trap that I myself condemned others for falling into? The answer was "yes."

In order to prove my point, let me ask you, Muslim readers. What is your current view of the state of Muslims. Do you think we're in bad shape? Or do you think there's hope? Chances are you will say "we're in bad shape."

Why is this? The answer is simple. You, along with everyone else, have bought into the media's portrayal of the world. Do you hear about the Iranians saving a U.S. cargo ship from pirates? No, of course not. In fact, many of you have probably never even heard of the story and are wondering, "well, that's not possible. They hate us!"

This is exactly how the world wants you to think. They want you and everyone else, ordinary American citizens going about their American lives, to think that Iran and the U.S. are doomed when it comes to peace and mutual respect, as Obama's politically motivated words so elegantly put it long ago.

I used to think this way as well--that is, until I stopped writing since last year. During my time off, it was this idea that I revisited; and the interesting thing is, it changed my outlook.

We've always known Arabs aren't terrorists. If you've been reading this blog since it started, you should be well aware of that fact. We know that Arabs are actually kind-hearted people, not bomb-throwing zombies and Opium-addicted suppliers like our government likes us to think. But there's more to it than just terrorism.

If you look back at history, you will see that Islam gave rise to one of the greatest cultures to ever exist. It's common knowledge that a Muslim invented Algebra when he studied under Imam Jaffer Al-Sadiq. It's also common knowledge that the Muslims brought books to the Europeans when the Crusaders plundered their land; this gave rise to the Age of Enlightenment. Further, it's common knowledge that while the Arabs were exploring arts and other cultures, Europe was still in its Dark Ages. These Arabs were Muslims, and their wealth of knowledge was inspired by Islam.

Islam existed hand-in-hand with scientific advances (so don't give me that "religion is for idiots, science is for thinkers" stuff.) You will see this especially in the Shia traditions.

My point is that these people who are known as backwards today were responsible for turning points in history, conveniently wiped out of the record by kings and others with their own agendas, and nothing can make this more evident than the recent succession of events that has taken place in the Middle East.

They call it the Arab Spring. I call it "it's about time."

So far, three leaders have fallen because of popular uprising and Syria's leader, Al-Assad, will probably be next. Along with these uprisings, people are going back to their fundamentals: the core of Islam--human rights.

There are several narrations from Prophet Muhammad (SAWH) in which he says "I've come to perfect your manners," and part of Islam's fundamental principles is the principle of fairness, and human rights. The Meccans did not like the Prophet because he upset their status quo by empowering the poor people, by showing them that they're not dumb like the Quraysh tribe wanted them to believe.

These revolutions have been just that--freedom from oppression; to get back the right to free will (which Islam is a firm believer in.)

Along with general human rights, women are slowly regaining their liberty as well. Wait, Munawar, did you say "regaining?" Yes, I did.

During my observation, there were two issues I saw as being at the forefront of peoples' problems with Islam. One was the idea that Islam oppresses women, and the other was that "Islamists" are anti-progressive and barbaric.

So why did I write "regaining?" Simple. Womens' rights, after the Prophet's death, went away. Islam introduced an inheritance code for women; no longer did they have to sit by while their male counterparts took all the wealth to supposedly protect the woman (we all know how that used to turn out.) Women also, during the time of the Prophet, gained the right to property ownership.

Still, there's one event in Islam's early days that stands out. Khadijah's marriage to the Prophet. She was his first wife, and she was a businesswoman. She was involved in the trade business. As if that's not enough, it was Khadija who proposed to the Prophet; not the other way around. Typically, people think of monotheistic religions demanding that the male propose, and proposal by the woman is forbidden. The marriage of Khadija and the Prophet is evidence against that misconception, and this sort of thing only continued once Islam gained a hold.

Suddenly, men had to get their wives' permission before they could marry more, and if the woman denied them the permission, it was forbidden for them to marry additional wives.

All this progress slowly went away once the Prophet died and Abu Bakr and his regime gained their iron fist over the Muslims to restore the original status quo.

A couple days ago, I heard of a Saudi Arabian woman driving to defy the government's ban on women driving. Is she doing this to defy Islam? On the contrary, she's doing it to restore Islam.

I was thrilled to read about this woman, Manal Al-Sharif, for the reason that she has no anger towards Islam. She's not doing this because she thinks Islam is a bad religion. Rather, she's doing it because it's her right under Islamic law. She has drawn a fine line between defying the government and defying Islam, unlike the Irshad Manji clones running around directing all their hatred towards Islam itself.

We have the Arab Spring and people demanding their rights that were guaranteed to them by Islam. The Muslims in the Middle East are headed towards better days, and maybe in one-hundred years when we look back at this time period and someone cockily types to all the people in the general area "so, no Muslim blew himself up today?" someone else will step in and reply, "Muslims aren't like that."

Ma'a sallamah,
Munawar

Karbala: Injustice Costs Blood; Who Are The Shia?

When many people say "X has been oppressed or Y has been oppressed," they often times forget the cost of being Muslim. Since the beginning of monotheism--from the Prophet Abraham (may peace and blessings be on him) to the death of Prophet Muhammad (SAWH,) people who "identify" with a religion of monotheism have been crushed, ridiculed, insulted and tormented. Still, there is one tragedy that no Muslim can ever forget, and that is the tragedy of Karbala, where the blood of the leader of Islam was spilled to save the minority--Shiatul Ali; where the blood of the leader of Islam was spilled to save the very essence of humanity. It is a known fact that Muslims were not the only ones who fought on Yomul Ashoorah; rather, there was a Christian named John and several Hindus who fought alongside Imam Hussein.

They all had a common goal: to stop the oppressive nature of the Abu Bakr-started regime, and this battle ended with 72 martyrs, including Imam Hussein; the leader of the movement. Who was Abu Bakr, you may ask.

During the time of Prophet Muhammad (SAWH,) there was no such thing as Shia, Suni, Ismaeli, etc. Islam ([the philosophy of] submission) was just that--Islam. A famous narration by the Prophet says "I have come to reform your manners." This was Islam until the death of the Prophet. Indeed, when a reformer comes to a land, the "reformed" tend to revert back to their old ways after he leaves. Refer to this paper for a discussion on this topic. This is exactly what happened to Islam. Those of you who asked me "who are the Suni," because of the repeated references I made to them in the rebuttal, I will answer you now.

Before the Prophet died, he had made his son in law, Ali, his successor. The first person to accept this decision and acknowledge it was Abu Bakr. Ironically, this was the first man to turn against the Prophet after he died.

After the death of the Prophet, Abu Bakr mentioned that Prophet had not left a successor. Two miles away from the Masjid of Kufa, Abu Bakr gathered his close friends and held elections. Naturally, he was elected to be the successor of Islam. Bare in mind that this position was supposed to be held by Ali, not Abu Bakr.

Meanwhile, back in Kufa, Ali was overseeing the burial of the Prophet (yes, the Prophet hadn't even been buried yet!)

During the reign of Abu Bakr, several things were happening to the religion of Islam. Most notably was the corruption that ensued. Several narrations tell us that Abu Bakr enjoyed drinking to a great extent. We know that Alcohol is forbidden in Islam. Further, Abu Bakr himself has stated on many occasions that "had it not been for Ali, my reign would not have lasted." Whether he liked it or not, Abu Bakr had to accept Ali, in the end, as his adviser. (Ali was eventually given the leadership of Islam, but only after three rulers: Abu Bakr, Umar, and Uthman.) After Ali came Muawiya who started the Umayyad dynasty. Until then, tensions between Suni and Shia escalated. This was because, while Ali was to have the leadership from the beginning, the Suni took it and then proceeded to corrupt Islam. Thus, we can view the Shia as the reformists.

During the reign of Muawiya, Imam Hussein, the third descendant of the Prophet, was told to bow to Yazid--the commander of the army of Muawiya. He was told to either bow or die. Hussein chose death, and that is why, today, we commemorate Ashoorah on the tenth day of Muharram every year. Instead of giving in to the corruption, Imam Hussein stood his ground and said "no" to corruption and tyranny. This is the very reason why people from several different faiths fought alongside him. This is why Suni-Shia conflicts are still ongoing.

A common Suni argument is, "we follow the Prophet, the Shia follow someone else besides the Prophet, which is against Islam's teachings." Not only is this claim logically false, it is also factually false. Remember that Prophet had declared Ali as his successor (at Ghadeer-E-Qum.) Thus, to not accept Ali as the leader of Islam after the Prophet's death is going against the very wishes of the Prophet. Further, to follow someone does not mean to worship them. We follow Ali because the Prophet said " if I am your master, Ali is your master." In another narration he says "I am from Ali, and Ali is from me."

Next, bare in mind that the Suni follow someone who instigated (and later carried out) the killing of the grandson of the Prophet. What better way to say "I love Islam" than to kill the Prophet's grandson?

On Ashoorah, we commemorate the brutal killings of the 72 martyrs in Karbala, Iraq. That night--after all the men had been killed--the ladies of Islam who were in the tents were dragged from the tents, their hijab torn and the tents burned. This, my dear reader, was done by the leader of the Suni sect of Islam! The suni attack us by saying "crying and wailing is against Islam." Show me a narration that supports it. They also say "grieving is against Islam." My dear reader, Prophet Jacob, the father of Prophet Youssef (may peace and blessings be on both of them) cried until he went blind when his son was supposedly killed by a pack of wolves--and the Suni sect is saying the Prophet's actions were forbidden. This statement defies the very logic of the infallibility of the prophethood in Islam.

Today, we find that the suicide bombs are all Suni. We find that Saddam Hussein continued oppressing Shia until his death. We find that women are not allowed to drive in Saudi Arabia because of the way the Suni sect continues to degrade its women. Ashoorah represents the day our Imam (leader) took a bold stand against the Umayyad government to save his Shia people from falling into the hands of corruption. His blood was spilled; his head was cut and speared. Narrations tell us the government rode on horseback carrying the Imam's head on a stick (they did this to the grandson of the Prophet!)

During the day of Ashoorah, the troops of Hussein were cut off from the water supply; Muawiya's army had surrounded the river of Karbala. Hussein's son, Ali Asgar, who was still an infant at the time was dehydrated. Hussein took him to the opposition and begged them to give him water at least, stating "maybe you hate me, but this child has done nothing wrong to you." You know what they gave the infant? An arrow that went in to his right ear and came out of the left. This, my dear reader, is the same exact leader the Suni sect follows. In fact, you will see a lot of them celebrating on Yomul Ashoorah.

Today, history books have misinterpreted history, saying that the Suni sect believes in elections and the Shia sect believes in blood royalty. If Abu Bakr--the elected representative of Islam confessed that his reign was saved because of Ali's advice, who seems more qualified and knowledgeable to you, the Suni Abu Bakr, or the Shia Imam Ali (may peace and blessings be upon him?) When I used to teach at the local Islamic school, one of my students told me she had some Suni friends who were smoking weed. When she confronted them, they claimed that Abu Bakr smoked weed so it was fine for them to do it because he was the leader of Islam. Can you see how corrupt their mentallity is? Today, when you go to Suni gatherings you will notice a lot of their women shedding their hijab; they call it "modernization" of Islam. Suni people have completely thrown their religion away; they have fabricated it to such a great extent that today all Muslims are suffering because of the fabricated narrations to debase the Prophet in order to raise the status of Abu Bakr. Refer to this paper for a discussion on this topic. I asked an instructor a couple years ago why Suni people fabricated the narrations of the Prophet; it brought no favor to Islam. He answered me with logic and said "think about it. Set aside all the Shia Suni stuff. Why would you debase someone like that? Because they stole the leadership position, and needed a way to debase the Prophet--put him below them." This answer made so much sense to me, and I see that debasement today. They blinded their followers.

There is a narration concerning the event of Ashoorah where the fourth descendant of the Prophet (who took over after Imam Hussein was martyred) was shackled to a carriage and lead through the city of Kufa. An old man approached him and started insulting him (the propaganda had begun against the family of the Prophet.) The fourth Imam, Zainul Abi-Deen, stopped him and said "have you read the verse in the Quran that states that a man who gives charity during prostration in prayer will be your [Prophet Muhammad's] successor?" The man said "yes." The imam replied "we are from his family!" The man broke down and cried "I have been lied to!" The man the Quran talks about was Ali. A narration states that he was in prayer while a woman came into the Mosque to ask for assistance. The Imam stuck out his ring finger to signal for her to take the ring he was wearing; she did. He did this while in prostration and this is the very man against whom injustice was done by your fellow Suni suicide bombers!

Peace be on you, O Abu 'Abdillah
Peace be on you, O son of the Messenger of Allah
Peace be upon you, O the chosen one and the son of the chosen one
Peace be on you, O son of the Commander of the Faithful and the son of the chief of the successors.
Peace be on you, O son of Fatima, the leading lady of the worlds
Peace be on you, O fearless warrior of Allah, the one who was killed, but to whom blood revenge is still denied
Peace be on you, and on the souls who died with you.
I send peace of Allah on all of you forever, so long as I remain alive, and the night and day remains.
O Abu Abdillah,
Great is the loss,
And unbearable and great is your tragedy for us, and for all the Muslims,
And unbearable and great is your tragedy in the heavens, and for all the dwellers of the heavens.
May Allah curse the people, who laid down the basis of oppression and wrongs against you, people of the House
May Allah curse those who removed you from your position, and removed you from the rank in which Allah had placed you.
May Allah curse the people who killed you,
And those who facilitated for them the means for your killing
I turn to Allah and to you, away from them,
And from their adherents, their followers, and their friends
O Abu 'Abdillah,
I am at peace with those who make peace with you,
And I am at war with those who make war with you, till the Day of Judgement.
May Allah curse, the family of Ziyad, and the family of Marwan,
And May Allah curse Bani Umayya entirely,
And May Allah curse Ibn Marjanah
And May Allah curse 'Umar ibne Sa'ad,
And may Allah curse Shimr
And May Allah curse the people who, carried out, saw, and tried to conceal, your killing
My father and mother be sacrificed for you, great is my sorrow for you.
I pray to Allah who has honoured your status, and honoured me through you,
To grant me an opportunity to seek your revenge with a victorious Imam, from the family of Muhammad, blessings of Allah be on him and his family.
O Allah, make me of a worthy status in your eyes, through Hussein, peace be on him, in this world and the Hereafter.
O Abu 'Abdillah,
I seek nearness to Allah,
and to His Messenger,
and to the Commander of the Faithful,
and to Fatima,
and to Hassan,
and to you, through the love and dedication to you,
and through disassociating with those who killed you, and prepared to fight you
and disassociating with those who established the foundations of tyranny, and wrongs against you (O Ahlul Bayt).
I turn to Allah, and His Messenger, away from those who laid grounds for it,
and those who built the house of injustice upon it,
and carried out oppression and cruelty, against you and your followers.
I turn to Allah, and to you, away from them,
and seek nearness to Allah, and then to you through love for you and your friends,
and by disassociating with your enemies, and those who went to war with you,
and by disassociating with their adherents and those who follow them.
I am at peace with those who made peace with you,
and I am at war with those who went to war with you.
I befriend those who befriended you,
and I am the enemy with those who were your enemies.
I pray to Allah, who has honoured me with awareness of you, and my awareness of your friends
and has enabled me to disassociate from your enemies.
(I pray) that He may place me with you in this world and the Hereafter.
And (I Pray) that He may strengthen for me a truthful stance in this world and the Hereafter.
And I pray that He may enable me to reach, your honoured station with Allah
And that He may grant me the opportunity to seek victory, along with a rightly guided Imam from amongst you, who will manifest and speak the, truth.
I ask Allah by your station, and by the honoured position you have with Him,
That He grants me for the grief at your sorrows, more than the personal grief that troubles anyone in tragedy.
What great sorrows (you experienced)! How great was your tragedy, for Islam and in all the Heavens and the earth!
O Allah, make me, at this moment, one who receives from You, blessings, mercy, and forgiveness.
O Allah make me live the life of Muhammad and his family,
and make me die the death of Muhammad and his family.
O Allah, this is a day when Bani Umayya rejoiced, and so too the son of the she who eats the liver of man.
the condemned son of the condemned as said by You, and Your Prophet blessings of Allah be on him and his family,
at every location and occasion in which Your Prophet stood.
O Allah, curse Abu Sufyan, and Muawiya, and Yazid son of Muawiya an everlasting curse
And this is a day when the family of Ziyad was happy, and the family of Marwan because of their murder of Hussein, (blessings of Allah be on him).
O Allah, so increase the curse on them from You, and the painful punishment.
O Allah, I seek nearness to You on this day, and in this position, and for the rest of my life,
through disassociating from them (the enemies) and cursing them,
and though the love of Your Prophet, and his family, peace be on them.

O Allah, curse the first tyrant who oppressed the right of Muhammad and his family,
and the last one who followed him on that.
O Allah, curse the group who fought al-Hussein,
and the group which followed and supported, and joined hands to kill him.
O Allah curse them all.

Peace be on You O Abu Abdillah and on the souls that died with you.
Greetings of Peace of Allah be on you, from me, forever so long as I live and so long as the night and day remain.
May Allah not make this my last pledge of your visitation (ziyarat)
Peace be on Hussein,
and on Ali the son of Hussein,
on the sons of Hussein,
and the companions of Hussein.

O Allah, curse particularly the first tyrant
and begin with him first,
then the second, the third, and the fourth.
O Allah, curse the fifth one, Yazid,
and 'Ubaydullah bin Ziyad,
and Ibne Marjanah,
and 'Umar ibne Sa'ad,
and Shimr,
and the family of Abu Sufyan,
the family of Ziyad,
and the family of Marwan, till the Day of Judgement.

O Allah, for You is Praise, Praise of those who thank You during tragedy.
Praise be to Allah for my intense grief.
O Allah, grant me the intercession of al-Hussein, on the Day of appearance (before You),
and strengthen for me a truthful stand by You, with Hussein and the companions of Hussein,
who sacrificed everything, for Hussein, peace be on him.

[ Sallutations Of the Day Of Ashoorah]

You can read more about Abu Bakr at a Web site which is dedicated to him and his reign: www.abubakr.org.
Munawar